Love it. Live it.
Wrath Cup it be full up
it be held over us
we wait for it to fall
it be right to be so
Wrath Cup it be poured out
it be our cup
it soon drown us
it be right to do so
Wrath Cup – it miss us
it pass us
it still pour out
it fall to another
be it right to be so?
Wrath Cup – why, how, who?
Wrath Cup – justice pour it
Wrath Cup – mercy cause it to miss us
Wrath Cup – grace instead cause us peace
be it right to do so?
Wrath Cup – justice poured
Mercy Cup – wrath cup averted
Grace Cup – grace cup drunk
Original poem by Humble Donkey.
Please feel free to reproduce electronically for non commercial purposes and with a link to this blog post.
This poem was inspired by this piece of writing by Jeremy R. Treat which I am reading at the moment. Out of my depth but getting blessed.
“To be handed over to the Gentiles is to be handed over to the wrath of God (Lev 26 :32– 33, 38; Hos 8: 10 LXX; cf. Ps 106: 41; Ezra 9: 7). 57 Even more explicit is Jesus’ reference to his death as drinking “a cup,” a common Old Testament symbol of God’s wrath (Ps 11: 6; 75: 8; Hab 2: 16; Ezek 23: 31– 34), especially for the Isaianic new exodus (Isa 51: 17). Based on this context, Bolt is right to conclude that “the servant’s death . . . has exhausted the cup of God’s wrath on behalf of Israel. Jesus now predicts that, as the servant of the Lord, he will drink the cup of God’s wrath.”
The Crucified King: Atonement and Kingdom in Biblical and Systematic Theology by Jeremy R. Treat Kindle page 101
Quite a few things in this post. Firstly, I want you to think about what you know or have heard about Jesus of Nazareth. Jewish Messiah. Lamb of God who takes away the sins of the world. Laid low, so others can be lifted up. Empty, so others may be full. Left home so others could come home. Momentarily lost to the Father so others could be bound to the Father forever. Without, so others could be with. Lifeless, so others could have nothing less than life. Broken, so others could be restored. Poured out, so others could be gathered up.
Consider Good Friday and Resurrection Sunday as you read this prophecy of one called the Suffering Servant from the Hebrew prophet Isaiah – almost 700 years before the life, death and resurrection of Jesus.
Starting at end of Chapter 52 & moving into 53
See, my servant will act wisely[b];
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him[c]—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
15 so he will sprinkle many nations,[d]
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Sourced electronically here: http://www.biblegateway.com/passage/?search=Isaiah%2053&version=NIV
Secondly for the enquirers amongst you here is an academic treatment by a Jewish believer in Christ, Dr. Michael Brown, on how this prophecy refers ultimately and fully to Jesus the Messiah.
Clicking on the pdf button below will download automatically a pdf document written by Dr. Brown. It’s a chapter called Jewish Interpretations of Isaiah 53 from the book The Gospel According to Isaiah 53 – Encountering the Suffering Servant in Jewish and Christian Theology. It’s written at an academic level but is an important piece of work.
Click this PDF button for Chapter download:
Click the book to purchase with free delivery within the UK.