Text on Tuesday – More ‘early church’ and less Text

Today I want to post a link to a lecture by Gerald Bray (Research Professor of Divinity, History and Doctrine at Beeson Divinity School, Samford University) on Tertullian and the Latin Church. This lecture was a bit of a slow start but turned out to be really excellent. So much became clear and fell into place for me – particularly in relation to some of the distinctive practices and dogmas of the Roman Catholic church.

By clicking the image below it will link to the website where I sourced the lecture for this post.

tertullian_001

Click to Play the MP3

This lecture was originally hosted at a wonderful theological resource; with classes and courses from basic to advanced – highly recommended.

biblical training

Click here for more of Gerald Bray and a million other lectures

 

 

Trinity on Thursday – Trinitarian and Unitarian Debate

Here is a debate hosted on a Unitarian (non and anti-trinitarian) website that took place sometime in the mid 2000’s between Professor Anthony Buzzard (real name) and Dr. Fred Sanders. Is God one person or three? The sound quality is not brilliant. There  is a transcript available somewhere and I will post that next week.

For image source go to donaldsweblog.blogspot.co.uk/2011/07/follow-directions.html

Click the image for the debate

Waxing Lyrical on a Wednesday – Humanity’s relationship to God through Christ

Humanity’s relationship to God through Christ

Joined yet not the same.

Close yet not One.

As one though not the same One.

With yet without.

For and of.

From and to.

Enemy become friend.

Lost become found.

Creature become son.

Original poem by Humble Donkey. This poem can be reproduced electronically for non-commercial purposes, with a link to this blog.

 

 

 

 

Friday Fundamentals – Functionally liberal non-liberals

Function

For source – click image.

Is your church functionally liberal?

From Ray Ortland’s blog, a very pertinent question. Click to visit his blog.

“It is one thing to hear God’s Word.  It is another to fear it, heeding all God’s warnings, trusting all God’s promises, and obeying all God’s commands.”

Philip Graham Ryken, Jeremiah and Lamentations (Wheaton, 2001), page 551.

The liberal churches I’ve known are not openly hostile to the Bible.  They like the Bible.  They want their preacher to use the Bible.  They have home Bible studies.  What makes them “liberal” is that the Bible alone is not what rules them.  They allow into their doctrine, their ethos, their decisions, other complicating factors.  The Bible is revered, in a way.  But it is not the decisive factor.  It is only one voice among others.

This lack of clarity allows unbiblical ideas and behavior to get traction.  In a liberal church no one stands up, with an open Bible in his hand, and says, “Hey guys, we just don’t say/do things like that around here.  It isn’t biblical.”  That simple clarity just doesn’t exist in such a church.  There is no authority towering over all else, rallying the people to the upward call of God in Christ Jesus.  Only the Word of God, received with meekness, can prevent a church from sinking lower and lower into mediocrity, irrelevance, conflict and sheer boredom.

Is the dominant mentality of your church functionally liberal?  Whatever your church’s commitment might be on paper, what is it that, in real terms, leads and guides and defines your church culture?  All our churches should see themselves as potentially unfaithful.

We who lead are responsible to keep our churches in constant, repentant realignment with Scripture alone.  The only effective safeguard against spiritual erosion is not our doctrinal statement on paper but personally to swallow the Word whole.  We must never stop being eager to learn and change and grow under the Sunday-by-Sunday impact of biblical preaching.  Let’s keep on following the Lord, according to his Word alone, going further with him than we’ve ever gone before, further than we’ve ever dreamed of going.

As we enter the new year of grace, 2015, let’s humble ourselves before the Word of God.  After all, the message of this unique Book is good news for bad people through the finished work of Christ on the cross and the endless power of the Holy Spirit.

Trinity on Thursday

From the Monergism  website an excerpt from BB Warfield (1851 – 1921).

The Biblical Doctrine of the Trinity

Benjamin B. Warfield


The term “Trinity” is not a Biblical term, and we are not using Biblical language when we define what is expressed by it as the doctrine that there is one only and true God, but in the unity of the Godhead there are three coeternal and coequal Persons, the same in substance but distinct in subsistence. A doctrine so defined can be spoken of as a Biblical doctrine only on the principle that the sense of Scripture is Scripture. And the definition of a Biblical doctrine in such unBiblical language can be justified only on the principle that it is better to preserve the truth of Scripture than the words of Scripture. The doctrine of the Trinity lies in Scripture in solution; when it is crystallized from its solvent it does not cease to be Scriptural, but only comes into clearer view. Or, to speak without figure, the doctrine of the Trinity is given to us in Scripture, not in formulated definition, but in fragmentary allusions; when we assembled the disjecta membra into their organic unity, we are not passing from Scripture, but entering more thoroughly into the meaning of Scripture. We may state the doctrine in technical terms, supplied by philosophical reflection; but the doctrine stated is a genuinely Scriptural doctrine. 

Click here to go to full article.