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We hate his hating so he is not allowed to hate.
We loathe his loathing so he is not allowed to loathe.
We cast out his casting out so he is not allowed to cast out.
We despise his despising so he is not allowed to despise.
We judge his judging so he is not allowed to judge.
We shun his shunning so he is not allowed to shun.
We condemn his condemning so he is not allowed to condemn.
We reject his rejecting so he is not allowed to reject.
We find wanting his finding wanting so he is not allowed to find wanting.
There is in God an attribute, called holiness
which determines how he relates to all the evil that exists,
within humanity and beyond
and we find it so repugnant, so distasteful,
so unbecoming, so unacceptable, so objectionable,
that we have poured our wrath and scorn and contempt on it.
We say no to it.
And we feel right and good about this response.
But what is this thing we are so wrathful about?
The wrath of God.
We hate and loathe it,
we despise it and cast it out,
we judge and shun it,
we condemn it and reject it,
we deem it as lacking.
We are wrathful about God’s right to be wrathful.
And we never see the irony.
Original poem by Humble Donkey. This poem may be reproduced electronically for non commercial purposes, without express permission and with a link to this blog post.
Wrath Cup it be full up
it be held over us
we wait for it to fall
it be right to be so
Wrath Cup it be poured out
it be our cup
it soon drown us
it be right to do so
Wrath Cup – it miss us
it pass us
it still pour out
it fall to another
be it right to be so?
Wrath Cup – why, how, who?
Wrath Cup – justice pour it
Wrath Cup – mercy cause it to miss us
Wrath Cup – grace instead cause us peace
be it right to do so?
Wrath Cup – justice poured
Mercy Cup – wrath cup averted
Grace Cup – grace cup drunk
Original poem by Humble Donkey.
Please feel free to reproduce electronically for non commercial purposes and with a link to this blog post.
This poem was inspired by this piece of writing by Jeremy R. Treat which I am reading at the moment. Out of my depth but getting blessed.
“To be handed over to the Gentiles is to be handed over to the wrath of God (Lev 26 :32– 33, 38; Hos 8: 10 LXX; cf. Ps 106: 41; Ezra 9: 7). 57 Even more explicit is Jesus’ reference to his death as drinking “a cup,” a common Old Testament symbol of God’s wrath (Ps 11: 6; 75: 8; Hab 2: 16; Ezek 23: 31– 34), especially for the Isaianic new exodus (Isa 51: 17). Based on this context, Bolt is right to conclude that “the servant’s death . . . has exhausted the cup of God’s wrath on behalf of Israel. Jesus now predicts that, as the servant of the Lord, he will drink the cup of God’s wrath.”
The Crucified King: Atonement and Kingdom in Biblical and Systematic Theology by Jeremy R. Treat Kindle page 101