Sermon Series of Note – Joseph & the Gospel of Many Colours

Going through the story of Joseph (of the Musical fame, not the musical Fame) in the book of beginnings – Genesis, a whole range of questions arise.

What is going on here? What kind of family does Joseph come from? Why does he bear no ill to those who caused him so much ill to bear? What was God up to in this most bizarre of stories?

I had heard of a series of sermons (which led to a book) that counters the many conclusions of what might be considered a traditional teaching of the Joseph story. Joseph the hero. The one who prospered at the hands of Egypt’s Pharaoh. God’s man – who found favour in enemy territory. What he did, perhaps we can do too (within reason). So I tracked it down.

Well it is a good series, very worthwhile and illuminating. warmly delivered by a big man. It has helped me understand the importance of trajectory identification when reading the books, lives, events of the Old Testament. As a former Roman Catholic, I was not schooled much in Old Testament characters – their lives, loves and losses. So while there is relatively little to unlearn, there are still so many things to learn about how to read the Old Testament.

So I commend this series to all and especially to the brethren and sistren (is that a word?) working through Joseph in Genesis at church at the mo.

The first sermon ‘How to read the story’ is particularly strong and similarly the second. Three and four are heavy on application and that is no bad thing. All can be found by clicking the correct question mark. See if you can guess which one!

 

 

 

 

Holy Week – Day 2 – Monday

More reblogging of day 2 of Easter week – Holy Week – from Justin Taylor.

Justin Taylor Between Two Worlds

Monday, March 30, AD 33.

The following video, filmed in conjunction with our book The Final Days of Jesus, features short explanations from and interviews with New Testament professors Nicholas Perrin (of Wheaton College) and Grant Osborne (of Trinity Evangelical Divinity School), focusing in particular on the cursing of the fig tree, the cleansing of the temple, and the role of the temple in the theology and practice of Jesus. We will be releasing a new video each day this week.

 

Humble Donkey & Easter Week

Just reblogging the fine work of Justin Taylor, my favourite theology resource blog. Bought his book, coauthored with scholar Andreas Köstenberger, last week. Good & useful – apologetically (in defense of faith).

All this next bit & video is their work – I comend it to you to guide you this week. If this is not your sort of thing then I commend it to you even more – as a exercise in spiritual adventuring.

Justin Taylor Between Two Worlds

Holy Week – Day 1: Psalm Sunday

The following video, filmed in conjunction with our book The Final Days of Jesus, features short explanations from and interviews with New Testament professors Doug Moo (of Wheaton College Graduate School) and Andreas Köstenberger (of Southeastern Baptist Theological Seminary). We will be releasing a new video each day this week.

 

 

 

Is humble donkey a one trick pony?

Well yes kinda!

One of my passions in life is to see people become safe in God, from God and for God.

Safe in God – finding oneself eternally secure and without the gaze of the righteous judge looking at us – that is not a good thing. Being in God is the only safe place to escape this.

Oh! It is God himself who is the righteous judge. We need a rescue from his judgement. Otherwise what hope have we?

God for his own glory – that’s for the enjoyment and demonstration of his free flowing mercy and grace – provides that safety.

Get your head around that. You may have questions. Ask them. Ask and keep asking. Socrates said the unexamined life is not worth living. Nice one Socrates.

So this passion is for people to encounter and enter into this safety through the Gospel of Jesus – the story of the eternal Father’s offering of the eternal Son so that whoever would believe on him and his sacrifice would not perish but have eternal life [John 3:16].

Most people who have grown up around some kind of church – Protestant or Roman Catholic have just enough knowledge of this to be innoculated against the wild crazy wonderful truth of it all. Our backgrounds domesticated, tamed and froze what God has done, is doing and will do. It becomes like so much music – playing somewhere in the background of life. Muzak. Church and faith as an add-on. An accessory. A cultural appendage. I remember when growing up, a rite of passage was the ease achieved in disrespecting the Lord’s name – Jesus this & Jesus that. An expletive. A stop gap of expression while saying something ‘more important’ (as if) or to use as a ramp to provide an ascent in exclamation of an amazing or awful story – used liberally by speaker and hearer. Maturity. And yet we had somehow taken the given name of the one who flung stars into space and accommodated it to our own ugly flinging of words and thoughts into thin air.

Think about it. Let’s say we loved a great Prime Minister or President – or even that we knew he had provided greatly for us. And then we began to take his name and use it in a way that paid little or no respect to him and often used it as an exclamative, even for expletive value and intent.  That’s what we have done to Jesus, his precious name which literally means God saves.

God saves us from God and for God.

So that’s my passion in life – to point – direct toward the one who flung stars into space and whisper into the inclined ear “did you see his wrists – weird weren’t they – had holes in them and also see his side – wounded. He looks like one who was crucified and is now risen.”

Why? Where? Who cares? And so the exploration begins or not. God is not tame. At our mercy or disposal. Is not a cultural appendage. Will not always be as merciful as he is at present. This is the era of the exploration. Get to it. Wake up. More importantly – pray to be awoken.